ISSN 1008-2204
CN 11-3979/C

《社会的社会》与“批判性”:一个评论

The Society of Society and Critique: A Commentary

  • 摘要: 卢曼在《社会的社会》中阐发的沟通理论提供了批判性问题的新颖视角,其对政治与法律关系问题的观察,充满了批判的潜力。法律媒介被描述为权力再编码的产物,紧急状态使法律系统和政治系统暴露了各自的界限与悖论。《社会的社会》隐含的问题意识是使社会系统理论作为一种非规范性的批判性理论成为可能。社会系统理论与哈贝马斯的批判理论具有功能等价性,二者都预设了现代复杂社会中沟通的反事实性和不可终结性,因此在功能上是可替代的。社会系统理论与批判理论的张力在于批判的奠基问题,哈贝马斯将批判奠基于由同一性根据确保的规范等级上,但同一性根据本身是任意的。与之相对,《社会的社会》揭示出,在功能分化的基础上包含着无需以规范性理论作为前提的批判能力。

     

    Abstract: In The Society of Society, Luhmann develops a communication theory, offering a novel perspective on critique. Its observations on the relationship between politics and law are rich in critical potential. The legal medium is described as a product of the secondary coding of power, while the state of emergency reveals the boundaries and paradoxes of the legal and political systems. The implicit problem awareness in The Society of Society concerns the possibility of rendering social systems theory a non-normative critical theory. Social systems theory is functionally equivalent to Habermas's Critical Theory in that both presuppose the counterfactuality and interminability of communication in modern complex societies, and are thus functionally interchangeable. The tension between social systems theory and Critical Theory lies in the foundation of critique. Habermas grounds critique in an identity-based normative hierarchy, but such a foundation itself is arbitrary. In contrast, The Society of Society reveals that, on the basis of functional differentiation, society possesses a capacity for critique that does not require normative theory as its premise.

     

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