ISSN 1008-2204
CN 11-3979/C
戴蓓芬. 本雅明的电影美学思想——基于“惊颤”体验的艺术[J]. 北京航空航天大学学报社会科学版, 2019, 32(5): 47-51. DOI: 10.13766/j.bhsk.1008-2204.2019.0208
引用本文: 戴蓓芬. 本雅明的电影美学思想——基于“惊颤”体验的艺术[J]. 北京航空航天大学学报社会科学版, 2019, 32(5): 47-51. DOI: 10.13766/j.bhsk.1008-2204.2019.0208
DAI Beifen. Benjamin's Film Aesthetic Theory Based on the Shock Experience[J]. Journal of Beijing University of Aeronautics and Astronautics Social Sciences Edition, 2019, 32(5): 47-51. DOI: 10.13766/j.bhsk.1008-2204.2019.0208
Citation: DAI Beifen. Benjamin's Film Aesthetic Theory Based on the Shock Experience[J]. Journal of Beijing University of Aeronautics and Astronautics Social Sciences Edition, 2019, 32(5): 47-51. DOI: 10.13766/j.bhsk.1008-2204.2019.0208

本雅明的电影美学思想——基于“惊颤”体验的艺术

Benjamin's Film Aesthetic Theory Based on the Shock Experience

  • 摘要: 本雅明的电影美学理论有别于法兰克福学派的其他成员,他未采用传统美学框架将艺术置于超越于现实的独立领域,而是通过深入现代社会的内在现实——处于短促的"惊颤"体验中的现代人的精神世界,揭示出电影艺术之于现代人的真正意义。这种意义在于,摄影机对现实画面的分割以及蒙太奇能够再现"惊颤"体验;电影消遣性的接受方式成为大众建立应对日常"惊颤"的心理机制;电影群体共时的观赏形式能够起到精神分析层面的治疗效果。本雅明对现代电影美学特质的一系列分析,能够使我们正视现代社会及其内部的艺术形式发生的深刻变化。

     

    Abstract: Benjamin's film aesthetic theory is distinct from the other members of the Frankfurt School. He doesn't adopt the traditional aesthetical framework which is based on the idea that beyond or detach from reality. By deeply go through the spiritual world of modern people in which immersed in the short and fragmental "shock" experience, Benjamin disclose the significance that film brings to modern people, which lies in that, the camera cutting the image of reality and the montage can represent "shock" experience, the leisured way in which we consume movies will form the mental mechanism that the mass use for handling the daily shock, the experience that the mass watch a movie simultaneously will take the therapeutic effect in a psychoanalysis sense way. The analysis that Benjamin make on the specialties of modern film helps us confront the intrinsic change in the modern society and the art form generated in this society.

     

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