ISSN 1008-2204
CN 11-3979/C
刘盛威. 驳柯亨对马克思主义自我所有权的批评[J]. 北京航空航天大学学报社会科学版, 2024, 37(1): 184-190. DOI: 10.13766/j.bhsk.1008-2204.2022.0337
引用本文: 刘盛威. 驳柯亨对马克思主义自我所有权的批评[J]. 北京航空航天大学学报社会科学版, 2024, 37(1): 184-190. DOI: 10.13766/j.bhsk.1008-2204.2022.0337
LIU Shengwei. Refuting Cohen’s Criticism of Marxist Self-Ownership[J]. Journal of Beijing University of Aeronautics and Astronautics Social Sciences Edition, 2024, 37(1): 184-190. DOI: 10.13766/j.bhsk.1008-2204.2022.0337
Citation: LIU Shengwei. Refuting Cohen’s Criticism of Marxist Self-Ownership[J]. Journal of Beijing University of Aeronautics and Astronautics Social Sciences Edition, 2024, 37(1): 184-190. DOI: 10.13766/j.bhsk.1008-2204.2022.0337

驳柯亨对马克思主义自我所有权的批评

Refuting Cohen’s Criticism of Marxist Self-Ownership

  • 摘要: 柯亨批评马克思主义奠基于诺齐克的自我所有权。柯亨的依据是马克思主义在批判资本主义和构想共产主义时都没有拒绝自我所有权,甚至不自觉地肯定了它。然而,柯亨的依据并不能充分地支持他的结论。通过解构柯亨的批评逻辑发现,其批评缺少了一个必要依据——关于自我所有权的认知具有唯一性,而这恰恰是柯亨批评能否成立的关键。通过澄清马克思与诺齐克自我所有权理论在起源逻辑、历史情境、实践具态、发展趋势等方面的异质性,进而否定“关于自我所有权的认知具有唯一性”这一必要依据来驳倒柯亨的批评。柯亨的错误源于其方法论的混乱:一是用抽象的逻辑思维代替历史的辩证思维,二是用信仰逻辑代替理性逻辑。

     

    Abstract: Cohen criticized Marxism for being grounded in Nozick’s self-ownership. He based his criticism on the fact that Marxism did not reject self-ownership, but even unconsciously affirmed self-ownership, in both its criticism of capitalism and its conception of communism. However, Cohen’s evidence did not adequately support his conclusion. By deconstructing Cohen’s criticism logic, the paper finds that Cohen’s criticism lacks a necessary basis — the uniqueness of the perception of self-ownership, which is precisely the key to the validity of Cohen’s criticism. The paper proves the heterogeneity of Marx’s and Nozick’s theories of self-ownership in terms of origin logic, historical context and practical state, and development trend, and thus denies the necessary basis of “the uniqueness of the perception of self-ownership” to refute Cohen’s criticism. Cohen’s error stems from the confusion of his methodology. He tried to replace historical dialectical thinking with abstract logical thinking, and rational logic with the logic of belief.

     

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