ISSN 1008-2204
CN 11-3979/C
薛俊强, 吴大娟. 马克思关于人的解放理论的政治哲学深蕴以《德意志意识形态》中“现实的个人”分析为例[J]. 北京航空航天大学学报社会科学版. DOI: 10.13766/j.bhsk.1008-2204.2022.0944
引用本文: 薛俊强, 吴大娟. 马克思关于人的解放理论的政治哲学深蕴以《德意志意识形态》中“现实的个人”分析为例[J]. 北京航空航天大学学报社会科学版. DOI: 10.13766/j.bhsk.1008-2204.2022.0944
XUE Junqiang, WU Dajuan. Political Philosophy Implication of Marx’s Theory of Human LiberationTake the Analysis of “Realistic Individual” in German Ideology as an Example[J]. Journal of Beijing University of Aeronautics and Astronautics Social Sciences Edition. DOI: 10.13766/j.bhsk.1008-2204.2022.0944
Citation: XUE Junqiang, WU Dajuan. Political Philosophy Implication of Marx’s Theory of Human LiberationTake the Analysis of “Realistic Individual” in German Ideology as an Example[J]. Journal of Beijing University of Aeronautics and Astronautics Social Sciences Edition. DOI: 10.13766/j.bhsk.1008-2204.2022.0944

马克思关于人的解放理论的政治哲学深蕴以《德意志意识形态》中“现实的个人”分析为例

Political Philosophy Implication of Marx’s Theory of Human LiberationTake the Analysis of “Realistic Individual” in German Ideology as an Example

  • 摘要: 在《德意志意识形态》中,马克思以对德国思辨唯心主义哲学抽象化叙事的批判为逻辑前提,主张把对“人”的理解从观念领域回归现实世界,将“现实的个人”置于具体社会历史进程给予分析,将现实个体及其阶级视为政治活动的主体,强调从“粗糙”的物质生产及其承载的社会关系层面把握“人”的本质属性。“现实的个人”是从事实际生产活动的感性力量,“人”在实践过程中将自身的本质力量外化、对象化为历史的发展。马克思指明,在资本主义政治国家和市民社会各自分裂的情形下,“人”被异化为二重化存在的现实,市民社会中的人是现实的个人,但也是非真实的;政治国家中的个人是真实的,但也是非现实的。资本主义社会关系下的“人”是异化的理性“工具人”,要实现人的个性解放与自由全面发展,必须摆脱唯心主义和非批判的经验主义意识形态的束缚,投入颠覆资本主义私有制的现实斗争之中,将人从市民社会的人提升至社会化的人类,进而真正实现每个人的自由而全面发展。

     

    Abstract: In the German Ideology, Marx took the criticism of the abstract narrative of German speculative idealism philosophy as the logical premise, advocating returning the understanding of “human” from the conceptual field to the secular world, placing the “realistic individual” in the specific social and historical process for analysis, treating the realistic individual and their classes as the main subject of political activities, and emphasizing to grasp the essential attributes of “human” from the level of “rough” material production and the social relations it carries. “Realistic individual” was the perceptual force engaged in practical production activities. In the process of practice, “human” externalized and objectified its own essential strength into historical development. Marx pointed out that under the circumstances of the split of capitalist political country and civil society, “human” was alienated into the reality of dual existence, humans in civil society were realistic individuals, but they were not real; The individuals in the political state were real, but they were unrealistic. “Human” under the capitalist social relationship was alienated rational “tool human”. In order to realize the liberation of human personality and free and all-round development, we must get rid of the shackles of idealism and non critical empiricism ideology, engage in the realistic struggle to subvert capitalist private ownership, promote human from human in civil society to socialized human beings, and then truly realize the freedom and development of everyone.

     

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