ISSN 1008-2204
CN 11-3979/C
庞万里. 二程理学体系中的实学思想[J]. 北京航空航天大学学报社会科学版, 2003, 16(S0): 1-8.
引用本文: 庞万里. 二程理学体系中的实学思想[J]. 北京航空航天大学学报社会科学版, 2003, 16(S0): 1-8.
PANG Wan-li. Real-learning Thought in Cheng Hao and Cheng Yi's Neo-confucianism[J]. Journal of Beijing University of Aeronautics and Astronautics Social Sciences Edition, 2003, 16(S0): 1-8.
Citation: PANG Wan-li. Real-learning Thought in Cheng Hao and Cheng Yi's Neo-confucianism[J]. Journal of Beijing University of Aeronautics and Astronautics Social Sciences Edition, 2003, 16(S0): 1-8.

二程理学体系中的实学思想

Real-learning Thought in Cheng Hao and Cheng Yi's Neo-confucianism

  • 摘要: 揭示二程理学体系中的实学思想。在本体论上,二程以实理,区别于佛老空虚本体。在工夫论上,二程主张在道德修养上的实工夫,对理从亲身格物和践行中去真知,以及参与经世实务。 二程认为治经近本,程颐称治经为实学。他们肯定人们基本的情、欲、利,提倡朴实的学风。二程的实学思想亦开明清实学之先河。

     

    Abstract: This paper probes into the real-learning thought in Cheng Hao and Cheng Yi's rationalism system. In ontology, Cheng brothers' real-reason is different to Buddhism and Taoist school's empty noumena. In the theory of Gongfu, Cheng brothers maintained the real cultivation of Gongfu, the genuine knowledge of reason through personal investigation of things and practice, and participation in the real affairs of managing state. Cheng brothers thought that study of Confucian classics was close to the original meanings, and Cheng Yi said that study of Confucian classics was real-learning. They affirmed people's basic passion, desire and interest, advocated simple and unadorned style of study. Cheng brothers' thought of real learning is the source of real-learning of the Ming and Qing Dynasties.

     

/

返回文章
返回