ISSN 1008-2204
CN 11-3979/C
赵江飞. 对于人类"形上本性"的理论表征——从人与哲学的关系论哲学境界何以存在[J]. 北京航空航天大学学报社会科学版, 2011, 24(6): 65-69,113.
引用本文: 赵江飞. 对于人类"形上本性"的理论表征——从人与哲学的关系论哲学境界何以存在[J]. 北京航空航天大学学报社会科学版, 2011, 24(6): 65-69,113.
Zhao Jiangfei. The Oretical Characterization of Human "Metaphysical Instinct"——A Discussion on the Being of Philosophical State from the Angle of the Relationship between Human and Philosophy[J]. Journal of Beijing University of Aeronautics and Astronautics Social Sciences Edition, 2011, 24(6): 65-69,113.
Citation: Zhao Jiangfei. The Oretical Characterization of Human "Metaphysical Instinct"——A Discussion on the Being of Philosophical State from the Angle of the Relationship between Human and Philosophy[J]. Journal of Beijing University of Aeronautics and Astronautics Social Sciences Edition, 2011, 24(6): 65-69,113.

对于人类"形上本性"的理论表征——从人与哲学的关系论哲学境界何以存在

The Oretical Characterization of Human "Metaphysical Instinct"——A Discussion on the Being of Philosophical State from the Angle of the Relationship between Human and Philosophy

  • 摘要: 通常对哲学境界的理解是从中国传统哲学背景出发:哲学境界之所以存在是由于哲学可以提高"人"的精神境界和理想生活;然而,从马克思主义哲学出发可以看出人的独特生命活动——实践使人具有一种超越现实的"形上本性"。哲学作为一种表征人的"形上本性"的理论形式,本身具备一种超越经验常识的形上诉求,哲学境界即是这种形上诉求。因此,哲学境界并非为中国传统哲学特有之物,作为表征人类"形上本性"的形上诉求,正是哲学本身应有之义。

     

    Abstract: Usually, we acquire our understanding of the philosophical state in the background of Chinese traditional philosophy. Namely, the reason for the being of philosophical state is that it brings the "human" spiritual state and ideal life to people. However, practice which is the unique activity of human has its "metaphysical instinct" transcending the reality from the angle of the Marxism philosophy. As the theoretical characterization of human "metaphysical instinct", philosophy has metaphysical pursuit transcending the common sense and the philosophical state is such metaphysical pursuit exactly. Therefore, as metaphysical pursuit characterized the human "metaphysical instinct", philosophical state is the due sense of philosophy itself.

     

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